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Money Talks


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Rebecca Darmanin


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[Front]


Collection Introduction (2)
[Back]


Selling Manhattan, 1987 Britain in the late 80s and 90s is represented as a consumerist society where money has become the major denominator of national culture Critics point to Thatcherism as being the drive of economic self-sufficiency that promoted unrealistic expectations of betterment

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Collection Introduction (2)
Selling Manhattan, 1987 Britain in the late 80s and 90s is represented as a consumerist society where money has become the major denominator of national culture Critics point to Thatcherism as being the drive of economic self-sufficiency that promoted unrealistic expectations of betterment
Subject (2)
Money is anthropomorphised as an indiscriminate seducer of men and women with a god-like status The poem embodies the irony and allusiveness of the increasingly dominant media; "Do you fancy me, lady? Really?", "Don't let my oily manner bother you. Sir".
Form (2)
Three sestets Dramatic monologue; money is given a voice that highlights its dominating presence within the consumerist society. This ventriloquism allows Money to excercise its control.
Diction; Lexical fields Juxtaposition Imperatives (2) Transferred epithet Personification
Luxury; 'gold', 'tills', 'limousine', 'tuxedos', 'gold-toothed' 'sing', 'sleek', 'shining', 'party' set against 'mad', 'stink', 'scream', 'sighing' - the thrill brought by money also brings a coldness 'See me', 'Don't give me away'; enticing nature of Money - Direct addresses 'Mister', 'Honey', 'lady', 'Sir, 'you' 'mad machines'; those who relish in the power of money Money's ability to buy 'the big bombs'; obsession with money is often used to our own detriment
Imagery; Chromatic (2) Synaesthesia
"gold-eye", "black grin"; corrupt nature of money Time is often considered to be something no human has any power over and yet, Money can "cut Time dead"
Cross References (2) Biblical Allusions (2)
St Paul; "the love of money is the root of all evil" - Money's "one commandment" is "Love me". Myth of Midas who wishes that all he touches be turned into gold, but regrets this decision - deceptive nature of money "See me pass through the eye of a needle!" challenges Christ's edict that it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God. "I am a jealous God" indicates how Money demands exclusive worship - it attains a God-like power.
Rhythm; Monosyllables Sibilance (3) Consonance
Clipped vowels in 'does not blink' highlights the elusive nature of Money 'it's racing dollar bills', '$-sounds', '$-stammering' denotes the money-driven society and sinister effect of its power Gluttural sounds of 'k' and 'g'
Rhyme; Assonance Dissonance
'cold', 'gold'; harsh void that money is associated with 'women and gigolos, metal tuxedos' (internal rhyme)
Tone (2) Mood
Conversational with the use of colloquialisms; 'Ok', 'Screw you' Money takes on a powerful and arrogant tone accented through the use of first person 'I' Mournful mood accompanies the end of the poem; highlighted in the assonance and internal rhyme of 'one long gold-toothed scream'
Motifs (3)
"I buy and sell the world" "I am the authentic language of suffering" "I got any currency you want"; the universalism of money and all that it is attached to - Duffy hints at the growing trend of consumris throughout the world